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- 27951
- February 16 Evening
-
- \\"Thy good Spirit."\\
- --Nehemiah 9:20
-
- Common, too common is the sin of forgetting the Holy Spirit.
- This is folly and ingratitude. He deserves well at our hands,
- for he is good, supremely good. As God, he is good essentially.
- He shares in the threefold ascription of Holy, holy, holy, which
- ascends to the Triune Jehovah. Unmixed purity and truth, and
- grace is he. He is \\good benevolently\\, tenderly bearing with
- our waywardness, striving with our rebellious wills; quickening
- us from our death in sin, and then training us for the skies as
- a loving nurse fosters her child. How generous, forgiving, and
- tender is this patient Spirit of God. He is \\good operatively\\.
- All his works are good in the most eminent degree: he suggests
- good thoughts, prompts good actions, reveals good truths,
- applies good promises, assists in good attainments, and leads to
- good results. There is no spiritual good in all the world of
- which he is not the author and sustainer, and heaven itself will
- owe the perfect character of its redeemed inhabitants to his
- work. He is \\good officially\\; whether as Comforter,
- Instructor, Guide, Sanctifier, Quickener, or Intercessor, he
- fulfils his office well, and each work is fraught with the
- highest good to the church of God. They who yield to his
- influences become good, they who obey his impulses do good, they
- who live under his power receive good. Let us then act towards
- so good a person according to the dictates of gratitude. Let us
- revere his person, and adore him as God over all, blessed for
- ever; let us own his power, and our need of him by waiting upon
- him in all our holy enterprises; let us hourly seek his aid, and
- never grieve him; and let us speak to his praise whenever
- occasion occurs. The church will never prosper until more
- reverently it believes in the Holy Ghost. He is so good and
- kind, that it is sad indeed that he should be grieved by slights
- and negligences.
- 27952
- February 17 Evening
-
- \\"Whereas the Lord was there."\\
- --Ezekiel 35:10
-
- Edom's princes saw the whole country left desolate, and
- counted upon its easy conquest; but there was one great
- difficulty in their way--quite unknown to them--"\\The Lord was\\
- \\there\\"; and in his presence lay the special security of the
- chosen land. Whatever may be the machinations and devices of the
- enemies of God's people, there is still the same effectual
- barrier to thwart their design. The saints are God's heritage,
- and he is in the midst of them, and will protect his own. What
- comfort this assurance yields us in our troubles and spiritual
- conflicts! We are constantly opposed, and yet perpetually
- preserved! How often Satan shoots his arrows against our
- \\faith\\, but our faith defies the power of hell's fiery darts;
- they are not only turned aside, but they are quenched upon its
- shield, for "the Lord is there." \\Our good works\\ are the
- subjects of Satan's attacks. A saint never yet had a virtue or a
- grace which was not the target for hellish bullets: whether it
- was hope bright and sparkling, or love warm and fervent, or
- patience all-enduring, or zeal flaming like coals of fire, the
- old enemy of everything that is good has tried to destroy it.
- The only reason why anything virtuous or lovely survives in us
- is this, "the Lord is there."
-
- If the Lord be with us through life, we need not fear for our
- dying confidence; for \\when we come to die\\, we shall find
- that "the Lord is \\there\\"; where the billows are most
- tempestuous, and the water is most chill, we shall feel the
- bottom, and know that it is good: our feet shall stand upon the
- Rock of Ages when time is passing away. Beloved, from the first
- of a Christian's life to the last, the only reason why he does
- not perish is because "\\the Lord is there\\." When the God of
- everlasting love shall change and leave his elect to perish,
- then may the Church of God be destroyed; but not till then,
- because it is written, JEHOVAH SHAMMAH, "\\The Lord is there\\."
-
- 27953
- February 18 Evening
-
- \\"Father, I have sinned."\\
- --Luke 15:18
-
- It is quite certain that those whom Christ has washed in his
- precious blood need not make a confession of sin, as culprits or
- criminals, before God the Judge, for Christ has for ever taken
- away all their sins in a legal sense, so that they no longer
- stand where they can be condemned, but are once for all accepted
- in the Beloved; but having become children, and offending as
- children, ought they not every day to go before their heavenly
- Father and confess their sin, and acknowledge their iniquity in
- that character? Nature teaches that it is the duty of erring
- children to make a confession to their earthly father, and the
- grace of God in the heart teaches us that we, as Christians, owe
- the same duty to our heavenly Father. We daily offend, and ought
- not to rest without daily pardon. For, supposing that my
- trespasses against my Father are not at once taken to him to be
- washed away by the cleansing power of the Lord Jesus, what will
- be the consequence? If I have not sought forgiveness and been
- washed from these offences against my Father, I shall feel at a
- distance from him; I shall doubt his love to me; I shall tremble
- at him; I shall be afraid to pray to him: I shall grow like the
- prodigal, who, although still a child, was yet far off from his
- father. But if, with a child's sorrow at offending so gracious
- and loving a Parent, I go to him and tell him all, and rest not
- till I realize that I am forgiven, then I shall feel a holy love
- to my Father, and shall go through my Christian career, not only
- as saved, but as one enjoying present peace in God through Jesus
- Christ my Lord. There is a wide distinction between confessing
- sin \\as a culprit\\, and confessing sin \\as a child\\. The
- Father's bosom is the place for penitent confessions. We have
- been cleansed once for all, but our feet still need to be washed
- from the defilement of our daily walk as children of God.
- 27954
- February 19 Evening
-
- \\"He first findeth his own brother Simon."\\
- --John 1:41
-
- This case is an excellent pattern of all cases where
- spiritual life is vigorous. \\As soon as a man has found Christ,\\
- \\he begins to find others\\. I will not believe that thou hast
- tasted of the honey of the gospel if thou canst eat it all
- thyself. True grace puts an end to all spiritual monopoly.
- Andrew \\first\\ found his own brother Simon, and then others.
- \\Relationship has a very strong demand upon our first\\
- \\individual efforts\\. Andrew, thou didst well to begin with
- Simon. I doubt whether there are not some Christians giving away
- tracts at other people's houses who would do well to give away a
- tract at their own--whether there are not some engaged in works
- of usefulness abroad who are neglecting their special sphere of
- usefulness at home. Thou mayst or thou mayst not be called to
- evangelize the people in any particular locality, but certainly
- thou art called to see after thine own servants, thine own
- kinsfolk and acquaintance. Let thy religion begin at home. Many
- tradesmen export their best commodities--the Christian should
- not. He should have all his conversation everywhere of the best
- savour; but let him have a care to put forth the sweetest fruit
- of spiritual life and testimony in his own family. When Andrew
- went to find his brother, he little imagined how eminent Simon
- would become. \\Simon Peter was worth ten Andrews\\ so far as we
- can gather from sacred history, and yet Andrew was instrumental
- in bringing him to Jesus. You may be very deficient in talent
- yourself, and yet you may be the means of drawing to Christ one
- who shall become eminent in grace and service. Ah! dear friend,
- you little know the possibilities which are in you. You may but
- speak a word to a child, and in that child there may be
- slumbering a noble heart which shall stir the Christian church
- in years to come. Andrew has only two talents, but he finds
- Peter. Go thou and do likewise.
-
- 27955
- February 20 Evening
-
- \\"Then was Jesus led up of the Spirit into the wilderness to be\\
- \\tempted of the devil."\\
- --Matthew 4:1
-
- A holy character does not avert temptation--Jesus was
- tempted. When Satan tempts us, his sparks fall upon tinder; but
- in Christ's case, it was like striking sparks on water; yet the
- enemy continued his evil work. Now, if the devil goes on
- striking when there is no result, how much more will he do it
- when he knows what inflammable stuff our hearts are made of.
- Though you become greatly sanctified by the Holy Ghost, expect
- that the great dog of hell will bark at you still. In the haunts
- of men we expect to be tempted, but even seclusion will not
- guard us from the same trial. Jesus Christ was led away from
- human society into the wilderness, and was tempted of the devil.
- Solitude has its charms and its benefits, and may be useful in
- checking the lust of the eye and the pride of life; but the
- devil will follow us into the most lovely retreats. Do not
- suppose that it is only the worldly-minded who have dreadful
- thoughts and blasphemous temptations, for even spiritual-minded
- persons endure the same; and in the holiest position we may
- suffer the darkest temptation. The utmost consecration of
- spirit will not insure you against Satanic temptation. Christ
- was consecrated through and through. It was his meat and drink
- to do the will of him that sent him: and yet he was tempted!
- Your hearts may glow with a seraphic flame of love to Jesus, and
- yet the devil will try to bring you down to Laodicean
- lukewarmness. If you will tell me when God permits a Christian
- to lay aside his armour, I will tell you when Satan has left off
- temptation. Like the old knights in war time, we must sleep with
- helmet and breastplate buckled on, for the arch-deceiver will
- seize our first unguarded hour to make us his prey. The Lord
- keep us watchful in all seasons, and give us a final escape from
- the jaw of the lion and the paw of the bear.
-
- 27956
- February 21 Evening
-
- \\"Understandest thou what thou readest?"\\
- --Acts 8:30
-
- We should be abler teachers of others, and less liable to be
- carried about by every wind of doctrine, if we sought to have a
- more intelligent understanding of the Word of God. As the Holy
- Ghost, the Author of the Scriptures is he who alone can
- enlighten us rightly to understand them, we should constantly
- ask his teaching, and his guidance into all truth. When the
- prophet Daniel would interpret Nebuchadnezzar's dream, what did
- he do? He set himself to earnest prayer that God would open up
- the vision. The apostle John, in his vision at Patmos, saw a
- book sealed with seven seals which none was found worthy to
- open, or so much as to look upon. The book was afterwards opened
- by the Lion of the tribe of Judah, who had prevailed to open it;
- but it is written first--"I wept much." The tears of John, which
- were his liquid prayers, were, so far as he was concerned, the
- sacred keys by which the folded book was opened. Therefore, if,
- for your own and others' profiting, you desire to be "filled
- with the knowledge of God's will in all wisdom and spiritual
- understanding," remember that prayer is your best means of
- study: like Daniel, you shall understand the dream, and the
- interpretation thereof, when you have sought unto God; and like
- John you shall see the seven seals of precious truth unloosed,
- after you have wept much. Stones are not broken, except by an
- earnest use of the hammer; and the stone-breaker must go down on
- his knees. Use the hammer of diligence, and let the knee of
- prayer be exercised, and there is not a stony doctrine in
- revelation which is useful for you to understand, which will not
- fly into shivers under the exercise of prayer and faith. You may
- force your way through anything with the leverage of prayer.
- Thoughts and reasonings are like the steel wedges which give a
- hold upon truth; but prayer is the lever, the prise which forces
- open the iron chest of sacred mystery, that we may get the
- treasure hidden within.
-
- 27957
- February 22 Evening
-
- \\"The Lord is slow to anger, and great in power."\\
- --Nahum 1:3
-
- Jehovah "\\is slow to anger\\." When mercy cometh into the
- world she driveth winged steeds; the axles of her chariot-wheels
- are red hot with speed; but when wrath goeth forth, it toileth
- on with tardy footsteps, for God taketh no pleasure in the
- sinner's death. God's rod of mercy is ever in his hands
- outstretched; his sword of justice is in its scabbard, held down
- by that pierced hand of love which bled for the sins of men.
- "The Lord is slow to anger," because he is GREAT IN POWER. He is
- truly great in power who hath power over himself. When God's
- power doth restrain himself, then it is power indeed: the power
- that binds omnipotence is omnipotence surpassed. A man who has a
- strong mind can bear to be insulted long, and only resents the
- wrong when a sense of right demands his action. The weak mind is
- irritated at a little: the strong mind bears it like a rock
- which moveth not, though a thousand breakers dash upon it, and
- cast their pitiful malice in spray upon its summit. God marketh
- his enemies, and yet he bestirs not himself, but holdeth in his
- anger. If he were less divine than he is, he would long ere this
- have sent forth the whole of his thunders, and emptied the
- magazines of heaven; he would long ere this have blasted the
- earth with the wondrous fires of its lower regions, and man
- would have been utterly destroyed; but the greatness of his
- power brings us mercy. Dear reader, what is your state this
- evening? Can you by humble faith look to Jesus, and say, "My
- substitute, thou art my rock, my trust"? Then, beloved, be not
- afraid of God's power; for by faith you have fled to Christ for
- refuge, the power of God need no more terrify you, than the
- shield and sword of the warrior need terrify those whom he
- loves. Rather rejoice that he who is "great in power" is your
- Father and Friend.
-
- 27958
- February 23 Evening
-
- \\"Take up the cross, and follow me."\\
- --Mark 10:21
-
- You have not the making of your own cross, although unbelief
- is a master carpenter at cross-making; neither are you permitted
- to choose your own cross, although self-will would fain be lord
- and master; but your cross is prepared and appointed for you by
- divine love, and you are cheerfully to accept it; you are to
- take up the cross as your chosen badge and burden, and not to
- stand cavilling at it. This night Jesus bids you submit your
- shoulder to his easy yoke. Do not kick at it in petulance, or
- trample on it in vain-glory, or fall under it in despair, or run
- away from it in fear, but take it up like a true follower of
- Jesus. Jesus was a cross-bearer; he leads the way in the path of
- sorrow. Surely you could not desire a better guide! And if he
- carried a cross, what nobler burden would you desire? The \\Via\\
- \\Crucis\\ is the way of safety; fear not to tread its thorny
- paths.
-
- Beloved, the cross is not made of feathers, or lined with
- velvet, it is heavy and galling to disobedient shoulders; but it
- is not an iron cross, though your fears have painted it with
- iron colours, it is a wooden cross, and a man can carry it, for
- the Man of sorrows tried the load. Take up your cross, and by
- the power of the Spirit of God you will soon be so in love with
- it, that like Moses, you would not exchange the reproach of
- Christ for all the treasures of Egypt. Remember that Jesus
- carried it, and it will smell sweetly; remember that it will
- soon be followed by the crown, and the thought of the coming
- weight of glory will greatly lighten the present heaviness of
- trouble. The Lord help you to bow your spirit in submission to
- the divine will ere you fall asleep this night, that waking with
- to-morrow's sun, you may go forth to the day's cross with the
- holy and submissive spirit which becomes a follower of the
- Crucified.
-
- 27959
- February 24 Evening
-
- \\"O Lord of hosts, how long wilt thou not have mercy upon\\
- \\Jerusalem? ... And the Lord answered the angel ... with\\
- \\good words and comfortable words."\\
- --Zechariah 1:12,13
-
- What a sweet answer to an anxious enquiry! This night let us
- rejoice in it. O Zion, there are good things in store for thee;
- thy time of travail shall soon be over; thy children shall be
- brought forth; thy captivity shall end. Bear patiently the rod
- for a season, and under the darkness still trust in God, for his
- love burneth towards thee. God loves the church with a love too
- deep for human imagination: he loves her with all his infinite
- heart. Therefore let her sons be of good courage; she cannot be
- far from prosperity to whom God speaketh "good words and
- comfortable words." What these comfortable words are the prophet
- goes on to tell us: "I am jealous for Jerusalem and for Zion
- with a great jealousy." The Lord loves his church so much that
- he cannot bear that she should go astray to others; and when she
- has done so, he cannot endure that she should suffer too much or
- too heavily. He will not have his enemies afflict her: he is
- displeased with them because they increase her misery. When God
- seems most to leave his church, his heart is warm towards her.
- History shows that whenever God uses a rod to chasten his
- servants, he always breaks it afterwards, as if he loathed the
- rod which gave his children pain. "Like as a father pitieth his
- children, so the Lord pitieth them that fear him." God hath not
- forgotten us because he smites--his blows are no evidences of
- want of love. If this is true of his church \\collectively\\, it
- is of necessity true also of \\each individual member\\. You may
- fear that the Lord has passed you by, but it is not so: he who
- counts the stars, and calls them by their names, is in no danger
- of forgetting his own children. He knows your case as thoroughly
- as if you were the only creature he ever made, or the only saint
- he ever loved. Approach him and be at peace.
-
- 27960
- February 25 Evening
-
- \\"But Jonah rose up to flee unto Tarshish from the presence of\\
- \\the Lord, and went down to Joppa."\\
- --Jonah 1:3
-
- Instead of going to Nineveh to preach the Word, as God bade
- him, Jonah disliked the work, and went down to Joppa to escape
- from it. There are occasions when God's servants shrink from
- duty. But what is the consequence? What did Jonah lose by his
- conduct? \\He lost the presence and comfortable enjoyment of\\
- \\God's love\\. When we serve our Lord Jesus as believers should
- do, our God is with us; and though we have the whole world
- against us, if we have God with us, what does it matter? But the
- moment we start back, and seek our own inventions, we are at sea
- without a pilot. Then may we bitterly lament and groan out, "O
- my God, where hast thou gone? How could I have been so foolish
- as to shun thy service, and in this way to lose all the bright
- shinings of thy face? This is a price too high. Let me return to
- my allegiance, that I may rejoice in thy presence." In the next
- place, Jonah \\lost all peace of mind\\. Sin soon destroys a
- believer's comfort. It is the poisonous upas tree, from whose
- leaves distil deadly drops which destroy the life of joy and
- peace. Jonah \\lost everything upon which he might have drawn\\
- \\for comfort in any other case\\. He could not plead the
- promise of divine protection, for he was not in God's ways; he
- could not say, "Lord, I meet with these difficulties in the
- discharge of my duty, therefore help me through them." He was
- reaping his own deeds; he was filled with his own ways.
- Christian, do not play the Jonah, unless you wish to have all
- the waves and the billows rolling over your head. You will find
- in the long run that it is far harder to shun the work and will
- of God than to at once yield yourself to it. \\Jonah lost his\\
- \\time\\, for he had to go to Nineveh after all. It is hard to
- contend with God; let us yield ourselves at once.
- 27961
- February 26 Evening
-
- \\"Behold, if the leprosy have covered all his flesh, he shall\\
- \\pronounce him clean that hath the plague."\\
- --Leviticus 13:13
-
- Strange enough this regulation appears, yet there was wisdom
- in it, for the throwing out of the disease proved that the
- constitution was sound. This evening it may be well for us to
- see the typical teaching of so singular a rule. We, too, are
- lepers, and may read the law of the leper as applicable to
- ourselves. When a man sees himself to be altogether lost and
- ruined, covered all over with the defilement of sin, and in no
- part free from pollution; when he disclaims all righteousness of
- his own, and pleads guilty before the Lord, then he is clean
- through the blood of Jesus, and the grace of God. Hidden,
- unfelt, unconfessed iniquity is the true leprosy; but when sin
- is seen and felt, it has received its deathblow, and the Lord
- looks with eyes of mercy upon the soul afflicted with it.
- Nothing is more deadly than self-righteousness, or more hopeful
- than contrition. We must confess that we are "nothing else but
- sin," for no confession short of this will be the whole truth;
- and if the Holy Spirit be at work with us, convincing us of sin,
- there will be no difficulty about making such an acknowledgment
- --it will spring spontaneously from our lips. What comfort does
- the text afford to truly awakened sinners: the very circumstance
- which so grievously discouraged them is here turned into a sign
- and symptom of a hopeful state! Stripping comes before
- clothing; digging out the foundation is the first thing in
- building--and a thorough sense of sin is one of the earliest
- works of grace in the heart. O thou poor leprous sinner,
- utterly destitute of a sound spot, take heart from the text, and
- come as thou art to Jesus--
-
- "For let our debts be what they may, however great or small,
- As soon as we have nought to pay, our Lord forgives us all.
- 'Tis perfect poverty alone that sets the soul at large:
- While we can call one mite our own, we have no full discharge."
-
- 27962
- February 27 Evening
-
- \\"Whose goings forth have been from of old, from everlasting\\
- --Micah 5:2
-
- The Lord Jesus had goings forth for his people \\as their\\
- \\representative before the throne, long before they appeared\\
- \\upon the stage of time\\. It was "from everlasting" that he
- signed the compact with his Father, that he would pay blood for
- blood, suffering for suffering, agony for agony, and death for
- death, in the behalf of his people; it was "from everlasting"
- that he gave himself up without a murmuring word. That from the
- crown of his head to the sole of his foot he might sweat great
- drops of blood, that he might be spit upon, pierced, mocked,
- rent asunder, and crushed beneath the pains of death. His goings
- forth as our Surety were from everlasting. Pause, my soul, and
- wonder! Thou hast goings forth in the person of Jesus "from
- everlasting." Not only when thou wast born into the world did
- Christ love thee, but his delights were with the sons of men
- before there were any sons of men. Often did he think of them;
- from everlasting to everlasting he had set his affection upon
- them. What! my soul, has he been so long about thy salvation,
- and will not he accomplish it? Has he from everlasting been
- going forth to save me, and will he lose me now? What! Has he
- carried me in his hand, as his precious jewel, and will he now
- let me slip from between his fingers? Did he choose me before
- the mountains were brought forth, or the channels of the deep
- were digged, and will he reject me now? Impossible! I am sure he
- would not have loved me so long if he had not been a changeless
- Lover. If he could grow weary of me, he would have been tired of
- me long before now. If he had not loved me with a love as deep
- as hell, and as strong as death, he would have turned from me
- long ago. Oh, joy above all joys, to know that I am his
- everlasting and inalienable inheritance, given to him by his
- Father or ever the earth was! Everlasting love shall be the
- pillow for my head this night.
-
- 27963
- February 28 Evening
-
- \\"The barrel of meal wasted not, neither did the cruse of oil\\
- \\fail, according to the word of the Lord, which he spake by\\
- \\Elijah."\\
- --1 Kings 17:16
-
- See the faithfulness of divine love. You observe that this
- woman had daily necessities. She had herself and her son to feed
- in a time of famine; and now, in addition, the prophet Elijah
- was to be fed too. But though the need was threefold, yet the
- supply of meal wasted not, for she had a \\constant supply\\.
- Each day she made calls upon the barrel, but yet each day it
- remained the same. You, dear reader, have daily necessities, and
- because they come so frequently, you are apt to fear that the
- barrel of meal will one day be empty, and the cruse of oil will
- fail you. Rest assured that, according to the Word of God, this
- shall not be the case. Each day, though it bring its trouble,
- shall bring its help; and though you should live to outnumber
- the years of Methuselah, and though your needs should be as many
- as the sands of the seashore, yet shall God's grace and mercy
- last through all your necessities, and you shall never know a
- real lack. For three long years, in this widow's days, the
- heavens never saw a cloud, and the stars never wept a holy tear
- of dew upon the wicked earth: famine, and desolation, and death,
- made the land a howling wilderness, but this woman never was
- hungry, but always joyful in abundance. So shall it be with you.
- You shall see the sinner's hope perish, for he trusts his native
- strength; you shall see the proud Pharisee's confidence totter,
- for he builds his hope upon the sand; you shall see even your
- own schemes blasted and withered, but you yourself shall find
- that your place of defence shall be the munition of rocks: "Your
- bread shall be given you, and your water shall be sure." Better
- have God for your guardian, than the Bank of England for your
- possession. You might spend the wealth of the Indies, but the
- infinite riches of God you can never exhaust.
-
- 27964
- February 29 Evening
-
- \\"Now we have received ... the spirit which is of God; that\\
- \\we might know the things that are freely given to us of God."\\
- --1 Corinthians 2:12
-
- Dear reader, have you received the spirit which is of God,
- wrought by the Holy Ghost in your soul? The necessity of the
- work of the Holy Spirit in the heart may be clearly seen from
- this fact, that \\all which has been done by God the Father, and\\
- \\by God the Son, must be ineffectual to us, unless the Spirit\\
- \\shall reveal these things to our souls\\. What effect does the
- doctrine of election have upon any man until the Spirit of God
- enters into him? Election is a dead letter in my consciousness
- until the Spirit of God calls me out of darkness into marvellous
- light. \\Then\\ through my calling, I see my election, and
- knowing myself to be called of God, I know myself to have been
- chosen in the eternal purpose. A covenant was made with the Lord
- Jesus Christ, by his Father; but what avails that covenant to us
- until the Holy Spirit brings us its blessings, and opens our
- hearts to receive them? There hang the blessings on the
- nail--Christ Jesus; but being short of stature, we cannot reach
- them; the Spirit of God takes them down and hands them to us,
- and thus they become actually ours. Covenant blessings in
- themselves are like the manna in the skies, far out of mortal
- reach, but the Spirit of God opens the windows of heaven and
- scatters the living bread around the camp of the spiritual
- Israel. Christ's finished work is like wine stored in the
- wine-vat; through unbelief we can neither draw nor drink. The
- Holy Spirit dips our vessel into this precious wine, and then we
- drink; but without the Spirit we are as truly dead in sin as
- though the Father never had elected, and though the Son had
- never bought us with his blood. The Holy Spirit is absolutely
- necessary to our well-being. Let us walk lovingly towards him
- and tremble at the thought of grieving him.
- 27965
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